Rev Bill

2 big news stories tday — the death of Terri Schiavo and the worsening condition of Pope John Paul II.

While these stories are different, they are similar in that both Terri Schiavo and the Pope have become important figures in the lives of many people — but for different reasons. They seem to represent what can be the best in us — and the worst.

The Pope represents the best in us — even though many feel him to be very conservative John Paul II has become an icon for a religious and spiritual life. I have heard many say over the years: “He looks like a Pope should look” — a father figure for Catholics and Protestants alike — an icon of peace and spirituality in a world of hatred and violence.

Terri Shiavo, on the other hand, has become a symbol of a battle that rages in our world on many fronts. The sad thing is that Terri never chose to be that symbol — never chose to be something to battle over. The Terri Shiavo case has polarized our country and our churches. Politicians have postured, lawyers have argued, preachers have preached, the President has grabbed the spotlight, and the courts have ruled. And why? So Terri could be given the best treatment possible — or so her wishes could be granted — or so the particular position of the particular person talking at the particular time could be advanced?

These are hard questions — and I am afraid the answers lie more in our will to push our own agenda than concern for Terri.

For me, the bottom line in the Terri Schiavo case is not the right to die — or the right to make our own decisions about quality of life. Terri was not able to make her own decision. For me, the bottom line here is:

“How do we care for those who can not make decisions for themselves”?

This is a deeply moral, reiligious, and ethical question.

Can we, as a society, try to do what is best for those who can not do for themselves?

Can we, as a society, make decisions that are in the best interest of those who can not make the decisions for themselves?

Only if we try to look at what is best for the person involved — whether we would want it for ourselves or not — can we begin to decide what is best for those who can not make those decisions for themselves.

Only when we begin to ask “What would they want done?” instead of saying “This is what I want done” can we begin to truly make decisions that would be for the benefit of the person whose life — and the quality of their life — is at stake.

This is not an easy task.

We all need to pray for the wisdom to listen to God and listen to each other with respect as the battle over Terri Shiavo and others like her rages on.

Too bad the Pope can not lead us in these prayers.

So — what do you think?

Please comment — I would like to know how others feel.

Until next time — Peace! Bill

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